A part of the true history, identity and culture of the Getae,
today Romanians (Rumunians) - their rightful descendants -
are prevented from knowing!

Jesus was a Get(a)!


     Let us analyse some data referring to the restive Galati/Gauls settled in Galilee. They severed from the Getae living in Moesia (the current territory of Bulgaria) around 279 BC and a part of them migrated towards Anatolia, where they laid the bases of Galatia, whereas the others, friskier, stopped their wagons further to the south and founded Galilee. The Galati/Gauls had been followers of the Getae religion for a long time, as indicated by the plates number 10 and 12, and they took with them in their migrations the belief in immortality and in the power of the cross. The Greek historian Iamblichus said around the end of the IIIrd century in his work, The life of Pythagoras: “Hence all the Galati and other peoples taught their children that the soul cannot be destroyed, but that it remains after death and the soul of the dead is immortal. Zamolxis also showed them that death is not to be feared, but danger is to be encountered with a firm and manly mind.”

     Since lying is our most distinguished virtue when writing the history of the Rumunian (Romanian) people, it’s a good thing that the ancients shared these incredible beliefs about our great ancestor who guided even the Gauls with his wisdom. Other ancient sources claim that the sage Zamolxis was the one to introduce Druidism as a religion of the Gauls and I don’t consider this assertion to be so far-fetched considering that the sacred symbol of the cross surrounded by a circle was used in both religions.

     In The history of the Jewish war against the Romans issued by Hasefer publishing house of Bucharest in 1997, the Hebrew inventor of histories Joseph ben Matityahu, known among the Romans as Flavius Josephus, provides us with several pieces of information (some of them true, the rest plain inventions) about the religious group of the Essenes. Around 105 BC, a member of this sect initiated his disciples in the art of prophecy, using the court of the Temple of Jerusalem as a gathering place; this fact proved that they were on good terms with the Hebrew rabbies. Their religious centre of Qumran was destroyed by an earthquake during the reign of Herod the Great, remaining uninhabited as long as King Herod ruled over Galilee. In 24 BC, the people inhabiting this land resorted to armed resistance against the conquering wishes of Herod the Great, who was aided by the Roman forces; nevertheless, they had to bow to the injustice of fate.
     On page 158 of the above-mentioned writing, the author describes the rituals and customs of this religious sect: “They reject the pleasures of the senses as an evil thing and believe that true virtue resides in continence and the conquest over our passions. The Essenes despise wedlock and adopt other people’s children at an early age, when they are pliable and can be easily taught and they treat them as members of the family, moulding them according to their own principles. Nevertheless, they do not absolutely deny the propriety of marriage or the concern to provide successors, but they guard themselves against the lascivious behavior of women, as they are firmly convinced that no woman can preserve her fidelity to one man. These men despise riches and their predilection for sharing everything they have raises our admiration. Nor is there anyone among them who has more than another, for it is a law among them that those who come to them must share what they have with the entire community - insomuch that among them all there is no appearance of poverty or excess of riches, but every one's possessions are intermingled with every other's possessions; and so there is, as it were, one patrimony among all the brethren. They think that oil is a defilement and should any one of them be anointed against his will, he must wiped it off his body; for they believe that having a rough skin is prim and proper, just like always wearing white garments is the decent thing to do. They also have stewards appointed through a majority vote to administer the common wealth and each of them, without exception, had to be ready to do anything for the common benefit. They have no certain city of their own, but many of them dwell in every city; should members of their sect come from other places, they share with them the common wealth as if it were their own and they treat people which they had never seen before as if they are close friends. For this reason they take nothing at all with them when they travel into remote parts, except for weapons to defend themselves against thieves. There is, in every city where they live, a member appointed purposely to take care of the community, providing garments and other daily necessities for all the members. By the way they dress and act, they resemble children who are kept in check by their masters by way of fear. Nor do they allow the change of their clothes or shoes until they are first torn to pieces, or worn out by age or use. ... As for their piety towards God, it is shown in a peculiar manner. Before sunrise they do not speak a word about profane matters, but they recite old prayers which they have inherited from their forefathers, as a supplication addressed to the sun for its rising.This particularity of the Getic religious rite is also emphasized by Dromixto, who urged his army to kneel towards the sun and to pray to the Creator after they were hit by a blazing sun; we encounter the same feature in our Christian cult.

     The manuscripts discovered at Qumran also say that they owed their principles to their fathers and forefathers, who received them in turn from Enoch, the one beloved by the Holy Getae Creator, and before him from the Great Ones. Even though the Holy Father (Sîntu) isn’t mentioned as God of the Essenes, this is nevertheless an explicit admission made by one of the greatest falsifiers of the ancient classical history, proving that the Essenes didn’t use Moshe’s writings given by Yahweh or other inventions made up by the host of lying Hebrew prophets, who were full of visions, idiocies and other ineptitudes!

     And now I’ll go on with the saying of Flavius Josephus:  “Then and only then they are sent away by their curators, each and every one of them returning to the arts they are skilled in. After   they work with great diligence until eleven in the morning, they gather again in one place and when they have enfolded themselves in white veils, they bathe their bodies in cold water. After this purification is over, they meet once again in a special building, where the access is only permitted to those who belong to the sect; once cleansed, they walk into the dining hall like in a holy temple, and quietly occupy their places at the tables. The baker lays before each of them a loaf of bread and the cook brings a plate with a single sort of food. The priest says a prayer before they begin to eat; it is a sacrilege for any of them to touch the food before the prayer is finished. At the end of the meal, the same priest says grace again: when they begin, and when they end, they praise God as the Creator of life. They afterwards lay aside their garments, which are considered sacred, and return to their labours until sunset. When they go home for supper, they dine in the same manner, this time however eating beside strangers, should there any be present. There is never a clutter or a noise to disturb their meal, but every one of them is allowed to speak on his turn; this silence appears like a tremendous mystery to the foreigners, but the reason behind it is the perpetual restraint they exercise, and the fact that they only eat and drink until they are sated. As for other things, they do nothing without first gaining the permission of their curators; there are only two things which they can do of their own free will: to give help and to do acts of mercy; they are permitted to offer assistance to those who deserve it, when they stand in need, and to bestow food on those that are in distress. However, they cannot give any help to their kindred without the superior’s permission. They conquer their anger and restrain their passions. They are examples of fidelity and ministers of peace; each word they say has more weight than an oath, but swearing is avoided by the Essenes and they deem it worse than perjury, saying that he who cannot be believed without swearing to God is already condemned. If one hath a mind to adhere to their sect, he is not immediately admitted, but he is assigned to live for a year according to their ways; he is given a small hatchet, the aforementioned girdle and a white garment. Should he prove during that time that he can observe their continence, he will be one step closer to the Essene way of living and he will partake of the purifying water sanctification, however without being admitted to their gatherings. After this demonstration of his steadiness, his temper is put to test for two more years and if he proves himself to be truly worthy, he is then admitted to their community. He makes a holy oath before them all, to honour God (the Creation Sun) and to observe his duties towards the other people, to do no harm to anyone either of his own free will or by the command of others. He must vow to always hate the unfair and to fight beside the righteous, to show his loyalty to all people and most of all to those in authority, as no one is given power without God's assistance; should he come to rule and give orders, he will not appear uppity and oppressive, nor endeavor to outshine his subjects either in his garments, or any other finery; he will always be a lover of truth and expose those who tell lies; he will keep his hands clear from theft and his soul untainted by unlawful gains; he will neither conceal anything from those of his own sect, nor reveal any of their secrets to others, at the risk of being subjected to torture till death. Moreover, he vows to pass over their doctrines in the exact same way that he received them himself; he will also abstain from robbery and carefully preserve the books belonging to their sect and the names of the angels. These vows assure the Essenes of the proselyte’s faith.  Those who commit heinous sins are cast out of their society; he who is thus excluded from their community often dies a miserable death, for bound by the oath he hath taken and by their customs, he is not at liberty to accept food from other people and he is forced thus to eat grass and to famish till he dies. For this reason, the Essenes received back into their sect some of those unfortunate, touched by the fact that they were on the point of perishing, considering the miseries they had endured till they came to the very brink of death to be punishment enough for their past sins. In the judgments they exercise they are most thorough and just and they do not pronounce a sentence unless at least a hundred of them were present at the judgement; in that case, the verdict is unalterable. What they honor most of all, after God himself, is the name of their legislator and he who profanes his name will be sentenced to death. They also deem it a good thing to bow to their elders and to the will of the majority; should ten of them be gathered in the same place, not one of them can speak out while the other nine are against it. They avoid spitting in the midst of them, or on the right side. Moreover, they are stricter than all the other Jews in resting from their labors on the seventh day of the week, for not only do they prepare their food the day before, so as not to kindle the fire on that day, but they will also move no vessel out of its place and even abstain from going to relieve themselves. On the other days, they dig a small pit, a foot deep, with a paddle (similar to the hatchet that is given to them when they are first admitted to the community); and enwrapping themselves in their garment so as not to affront the Divine rays of light, they ease themselves there, after which they replace the earth that was dug out back into the pit. For these needs they search the most isolated places and although this easement of the body is a natural act, they made it a rule to wash themselves afterwards, as if it were a defilement to them. They are long-lived, insomuch that many of them live above a hundred years, which appears to me to be the result of the simple and orderly life they lead. They contemn the misfortunes of life and overcome physical pain with their fortitude, choosing a glorious death over an eternal life. The war waged against the Romans brought to light their remarkable strength of mind, for although they were tortured and distorted, burnt alive or torn to pieces and subjected to all kinds of instruments of torment, with the purpose of making them either blaspheme their Legislator or eat what was forbidden to them, they stood firm in their faith. They said not a word of blame against their tormentors and shed no tear; they stood smiling during the most terrible of torments and laughed to scorn those who inflicted the torments upon them, resigning their souls with great alacrity, convinced as they were that they will receive them back in the after-life.”

     Although he knew the Essenes in person, Josephus Flavius leaves many loopholes by omitting to elaborate his statement that they entered a special building where they were purified; his text also says that they didn’t enter the temple of Jerusalem, consequently they weren’t followers of the Mosaic religion; they also served a monotheistic religion which was very different from Yahwism. Moreover, we are told that some of the Essenes who were captured by the Romans preferred to die rather than profane the name of their Legislator, therefore it couldn’t have been nor Yahweh, nor Moshe the Hebrew, who received his (un-)commandments from Satan or Yahweh on Mount Sinai, but someone else whose name the falsifier of histories wants to keep a secret!
     And here is how the professed Hebrew historian lies time and again, as is their native custom, writing that the Essenes all came to defend Jerusalem from the Roman legions in the summer of 68 AD, though we know full well that they never raised a finger to aid Jerusalem. The affirmations made by Pliny the Elder stand as proof to that effect. Accompanying the Roman troops to the Dead Sea in that same year, he says that they also encountered there the Essene (that is the Getae) sect consisting of 4000 souls, which means that the Romans only reckoned with the fanatical zealots who occupied the centre of Qumran; the latter were also those who used the nearby caves to hide the manuscripts discovered in 1948.

     And now I return to Flavius’ writing: “For they firmly believe that bodies are fated to perish and that the matter they are made of is not permanent, but the souls are immortal, and live forever; made of the most subtle air, they float without a course until, drawn by a natural force, they unite to their bodies as to prisons; however, once they are set free from these bonds of the flesh, as if released from a long period of slavery, they rejoice and mount to the skies. On the other hand, the evil souls are allotted a dark and cold abyss. Their main claim that souls are immortal is meant to pave the way towards virtue and to restrain the vices, convinced as they are that good people will become even better during their life on Earth if they hope to be rewarded after death, whereas the foul inclinations of the evil will be restrained by the fear that even though they might suffer no consequences in this life, they will be subjected to eternal punishments after death. These are the Divine doctrines of the Essenes about the soul, which set an unavoidable bait for those who once had a taste of their philosophy. There are some among them who undertake to foretell things to come, by reading the holy books, using several sorts of purification ceremonies, and being perpetually conversant with the discourses of the prophets; it is, indeed, but seldom that they miss in their predictions”.

     Flavius himself acknowledges a remarkable similarity between the doctrine of the Essenes and Getae and the principles of Judeo-Christianity; it is odd that we don’t come upon any of them in the Old and New Testament. All these notions appear invariably in the Trismegistic writings, in the Pythagorean doctrines, in The Way/Law of the Truth and Fairness received by Enoch and in the texts discovered at Qumran. In his writings, the Hebrew says that “the Essenes study the holy books”, not Torah, explicitly admitting that they also used in their religious practices other holy writings, perhaps even holier than the Hebrew works, as he himself acknowledges. The same author shows in chapter 1, paragraph 5 of Antiquities of the Jews: “But the Essenes are of opinion that divine providence should govern all things. They believe in the immortality of souls, and esteem that the rewards of fairness are to be earnestly striven for. When they send what they have dedicated to God into the temple, they do not offer sacrifices because they have holier means of purification. For that reason, they are not allowed to enter the temple and they organize their own religious ceremonies. They are models of proper behaviour and farming is their main activity. The Essenes deserve to be admired for their fairness, more than all those who distinguish themselves through their virtues. The Greeks and the barbarians care very little for this virtue, whereas the Essenes have been proving their righteousness for many years. Through their actions, they ensured that nothing would hinder them from using all things in common; so that a rich man enjoys no more of his own wealth than he who hath nothing at all. There are about four thousand men who live like this and they neither wish to have wives, nor are desirous to keep servants, thinking that the latter tempts men to be unjust and the former gives the handle to domestic quarrels, so they live separately, helping one another. They appoint good men from the priests to administer their farming incomes, buying provisions and preparing the food. Their way of living resembles that of the Dacae who are called Polistae.”

     These texts written around 90 AD prove without a shadow of doubt that the Getae and the Gauls from Galilee, who were also known under the name of Essenes, shared the same religion. This indisputable truth was acknowledged by the entire Antiquity, except by our historians who took for granted the lies made up by Herodotus. The Jewish historian states that the brotherhood of the Essenes formed in ancient times by Getae and Gauls, who were afterwards joined by other peoples, practiced a cult that was identical to that of the Getae priests from the Carpathians, known as Polistae. They had nothing in common with Yahwism or with the fanaticism of the Mosaic zealots. He makes another amazing addition concerning our history, writing that the Essenes weren’t received in the temple of Jerusalem, but they had religious rituals that were even more purifying than the Mosaic one! Or, as we know, the access to the temple of Jerusalem was only forbidden to strangers and he who violated this interdiction was stoned to death! We must add that Antiquities of the Jews was written more than 20 years after the conquest of Jerusalem which took place in 70 AD; consequently, had they been Hebrews and zealots in addition, there was no way they could have escaped the Roman wrath for orchestrating the revolt of Judea. This leads us to believe that they belonged to another people and never took part in the zealot rebellion movement, but they were victims of their fanaticism, same as the other groups of people from that region.

     From his mysterious comparison, we must conclude that J. Flavius had much more knowledge about the Getae religion than he revealed. The entire Roman Empire was in the know of their practices. The Judean clergy regarded with disfavour the Essene religion and they forced them to make a payment in kind to the temple so that they could be allowed to practice their cult right under the nose of the Roman administration, who were capable of leaving them as poor as church mice! We should note in the first place that the Rumunian interdiction to cook during high days was preserved up until the Modern Age as a remembrance of this tradition before the alleged Christianization of our people, which nobody can prove except with words.

     Now let us define the term Essene, which some claim it derives from the Syrian language Asaya and it means “doctor”. I personally believe that this word is comprised of two religious terms which belonged to the ancient Getae language: e – to judge, to decide, place for worship, to be born, to lead and Sien – the spirit of life-giving light and regeneration of nature, where the souls of the dead went to become part of the great light. Essene means life regeneration through Sien, resurrection in a new life of energies achieved through the belief in Sien or in Sien’s judgement. In the Istro-Romanian dialect we encounter the word “iesen”, meaning “autumn”, which is an obvious reference to the ancient spirit of Sien symbolizing the death of nature and its regeneration through the power of life-giving light. Same as the Getae, they had a Legislator – their own Messiah, who was venerated with great devotion by all the sect members. When Zamolxis was insulted by Pythagoras on the island of Samos around 540 BC for having baptized the Kabyles under the sign of the holy cross, he called the professed Greek a swine who always kept his snout up-tilted.

     In plate no. 11, a Getae priest says that in his days of youth he went to the king of the Gauls, which he baptized with wine and bread, naming him son of the shining cross! But pay it no nevermind – we’ll simply assume that he wanted to talk tall, 500 years before the evangelist inventions. Even if the separation of the Gauls from the Getae was made with much rumble, the spiritual-religious unity remained in high esteem.
When they reached Galilee, the Gauls encountered there the remainings of the Kabyles or Philistines from the ancient Canaan and they tied the numerous threads of their common religion. The Getae also had close connections with the Kabyles due to the religious system they both believed in through The Brotherhood of the Chosen One from Sarmisetuza. When they found themselves overwhelmed by the Mosaic frenzy and the fanaticism of the zealot Pharisees, the Gauls sent word to their brothers in faith from the Carpathians, asking for their support against those who wanted to steal their souls. The Getae priests decided to send the great priest Ili, along with a troop of Rumunians, telling him to show no mercy to those who sought to steal and destroy the true faith.

     Plate no. 53 recounts the event and the text is accompanied by several sacred symbols: “The Getae journey to the stronghold of the evil people with jerky speech. Being next to someone fat doesn’t mean you are companion of his great belly. Ili, seed carefully just like the holy phalanx (the army of angels) brings to light the true faith from the dark and the nutmeat is taken out from its shell. I trust that the small beings from the skies will show their motherly care. Fortify your home (religious community) by sword against all those who seek to steal and destroy it, throwing slops at it. I, the Bright Messiah, revealed this thought of mine to the Getae: the Aramaic slop is a forgery, since they sowed Apollo to be your companion”. This text has tremendous value for the Judeo Christian religion and it must be studied with great care. Ili leaves for Galilee with his Getae troop, being prepared for a fierce religious and philosophical confrontation with the Judaean clergy in the stronghold of Zion (dabo Sion). To have a fair chance of winning in this undertaking, they needed to know the Aramaic language, otherwise all their talk was for naught and the fox became the keeper of the geese. The text also shows that the Gauls settled in Galilee maintained throughout time close spiritual connections with the Getae living north of the Ister; this explains the Getae care to defend their religious communities inhabiting the Anatolian plateau (the Roman provinces of Syria and Galatia) and north Palestine, leading them to go to those places full of religious hostility. The manuscripts discovered at Qumran attest our previous assertions, also providing a fair amount of information which shows the Getae involvement in spreading the Arimin Christianity in those places and many others. Several hymns in these fragments are written by the Great Priest Ili himself who recounts the miseries he had to endure due to the Judaeans infiltrated in the Brotherhood of the Chosen One, who betrayed them and brought among them rabbi Apollo, sent by the heretic and Pharisee rabbi Philo of Alexandria to seize their religious centre and replace the religion and structure of the brotherhood with his satanic invention.

     I point out that in the manuscripts discovered at Qumran and written by the Getae, the sect members were called sons of light; the term “Essene” only appears in the writings invented by the Hebrews living in this region after they murdered Ili in 30 AD. The lead plate has in the centre an image containing all the Getic religious symbols. On the upper left side we can see the profile of Father Arimin with a lamb next to his cheek and on the forehead he wears a band which holds the stone of wisdom indicating his position as high priest of the Arimin people and the fact that he is a descendant of the Arimaspi. Below his image is depicted a bull head standing on a three-legged pedestal surrounded by a snake. In the centre lies the Holy Father wearing the Holy Sun (Zabelo) on the left side of his chest and the Holy Moon (Zoin, Zoe, Sien) on the right side of his chest. On his head he wears a three-rayed crown, with a circle above the middle ray. When they invented their satanic cult, the Mosaics depicted their Lucifer with three horns, as indicated by the discoveries at Kuntillet Ajrud. On the lower right side of the plate we find Sarmis, the judge of everything past and everything future and above him is depicted the Virgin Mary wearing on the head a sort of cap. A similar cap is worn nowadays by the horo female dancers in Grid, Hunedoara County, the brides from Maramures and the married women in some villages in Banat! In the upper right corner is the Gate of Eternity, as a passage way from mortal life to resurrection in the eternal light of creative energies; on the 24th of June (Midsummer Day), this is the place wherethrough the great energies of divine creation flow over terrestrial life. The pillar on the left side of the gate is made of a mythical being (a man with the lower part of the body shaped as a fish tail, same as the ancestors of humankind are depicted in the Emesh mythology) sitting on a pedestal, whereas the pillar from the right depicts a Getic priest also sitting on a pedestal. Both pedestals contain the sign of the cross as a sacred symbol. Above the pillars lies a triangle with several symbols and on the upper side we can see the Son of Light associated by Judeo Christianity with the Holy Spirit! The Gate of Eternity appears on several plates, representing a fundamental part of the Getae religion as we understand from plate no. 41: “The holy Getae rod which knocks at the sainted locked gates of the heavenly judgement!” Its symbolism was assumed by Christianity in the phrase “the gates of Heaven”, however they all keep mum about this thievery.

     The brotherhood of the Getae and Gauls from the centre of Qumran is mentioned indirectly in the Gospel According to Mark, 14:70 (“But he again denied it. After a little while those who stood by said again to Peter, "You truly are one of them, for you are a Galilean, and your speech is similar to theirs”). If the Judeans “smelt” Peter because he spoke a foreign language which resembled the one used by Ili, his followers and the inhabitants of Galilee, we must conclude that the apostle was whether a Gaul and the Getae spoke fluently the language of the Gauls or he was a Getae who had things to do in foreign worlds and was part of the group which had come to confront the Judean priests. A piece of information which is just as valuable to that effect can be found in the Acts of the Apostles, 1:10 While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing, 1:11 who also said, "You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky will come back in the same way as you saw him going into the sky." 2:6 When this sound was heard, the multitude came together, and were bewildered, because everyone heard them speaking in his own language. 2:7 They were all amazed and marveled, saying to one another, "Behold, aren't all these who speak Galileans?" 2:8 "How do we hear, everyone in our own native language?" 2:9 Parthians, Medes, Elamites, and people from Mesopotamia, Judea, Cappadocia, Pontus, Asia, 2:10 Phrygia, Pamphylia, Egypt, the parts of Libya around Cyrene, visitors from Rome, both Jews and proselytes. If these Galileans spoke to the Jews in their own language, it means that they weren’t Jews and their native language was neither Aramaic nor Greek or even Hebrew, since in those times very few of the highly educated Jews knew the ancestral language. One more argument which is just as strong, proving that the apostles of Jesus were not Jews and serving to expose the Judeo-Satanic invention can be found in the same writing 2:44 All who believed were together, and had all things in common. 2:45 They sold their possessions and goods and distributed them to all, according to everyone’s needs...4:32 The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things in common. 4:34 For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold, 4:35 and laid them at the apostles’ feet, and distribution was made to each, according as anyone had need. This way of living in common was characteristic only of the Essenes and Josephus Flavius tells us in the mentioned writing that the Getae priests Polistae also lived in the same way; however, it was by no means encountered in the Judaean society. The manuscripts discovered at Qumran and written by the Hebrews after 30 AD (when they became rulers in the region) describe another model of organization for the community, which was very different from the one used by the Getae from the Brotherhood of the Chosen One; their group was called the New Covenant Brotherhood, same as the first Judeo-Christians used to call themselves!

     The Gospel According to Matthew also provides us with a detail which is just as peculiar in 15:13 But he answered, "Every plant which my heavenly Father didn't plant will be uprooted". It is a direct reference to the fact that some zelotic Hebrew minds in the region worked hard on the creation of a universal religion based on the structure of the Getae religion; the centre of Qumran was the place where they contrived their scheme with the coming of Rabbi Apollo. We must stress the fact that the above-mentioned text from the Gospel According to Matthew bears a marked resemblance to the last part of the text written on the plate where Ili is sent to Palestine to see how he can put an end to the infamous plan concocted by the Judaeans. It is precisely for this reason that the Getae gathered their things and went off on a long journey to beard the lion in his den and seal his mouth which poured waves of Aramaic slops.

     Another important element is the fact that Ili and his troop of Getae went to Galilee to confront the Judaean priests in Aramaic, proving that they knew this language used in most of the manuscripts discovered at Qumran. Since in those times a foreign language was only learnt among its speakers, it means that the Getae learnt the Aramaic language in the lands of Galatia and Galilee. This points once again to the spiritual relations which existed between the Getae living north of the Ister and the Gauls/Galati settled around 275 on territories which belong nowadays to Turkey, Syria, Lebanon and Israel. The Essene writings published in our country with the aid of the talented linguist E. Bordeaux Szekely, show that Ili knew very well the Torah which he thwarted with subtle arguments, full of wisdom; his actions prompted the wrath of the Mosaics, who began to harbour thoughts of revenge.

     In those times, the Aramaic was wide-spread in the regions we mentioned above, being used both as a trade language and a cultural language of the scholars. We have no information about the confrontation of ideas which took place between the group of Getae and the Judaean priests, but we do know for a fact that there was a confrontation with the Judeans who had entered the Brotherhood of the Chosen One. After the assassination of Ili, the Hebrews will take over this brotherhood and use it for their own zelotic and savage purpose in the revolt against the rabbis and the Romans and in the foundation of the Mosaic Messianic state. The writings of Qumran give proof of this conflict between Ili and the Judeans from the fellowship led by Apollo, who had been sent by Philo of Alexandria (the real schemer who plotted and financed the entire villainy).

     Later on, Ili had another confrontation, this time of a physical nature, with a frenzied mass that injured, beat and insulted him, asking for his death by crucifixion. Plate no. 54 recounts the terrible wrath of the Hebrews against the one who had dared to defy their religious doctrine: “Noah, let us stitch the mouth of these two bags and be careful with the documents for the ship of the noble mother from the people of Bizino. We went to the administration and paid the tax to be allowed to take him to his homeland. They gave us a small box and we were allowed to enwrap him in white fabric and take him outside the city. Hear! This herd of scum humiliated (hurt) Ili and they all came to judge him and send him to the kingdom to come (by crucifixion). The Sinait mass (the Ivrits-Hebrews) came upon him full of wrath, snubbing and beating him and asking for his head. Look, saint Zabelio, I gave the roll of fabric to Noah and we went to the lower (south) stronghold of Syria, where a great number of people gathered to accompany us, led by the faithful Bofio. Yesterday he was laid on a platform, and the crowd marveled at the fact that he looked like a bosoi (a chubby infant). The matchless skylark called the peoples to her, as Noah says. Many bows from Sarmisetuzo. With the holy bones covered by withered flesh (relics) we ran to Messiah to oil them with chrism. The ruler of our ancestral people took them to the mother of Ili, who was broken-hearted.  See if half the brilliant celestial beings didn’t belong to the Dacian people!” The stronghold of the province of Syria which appears indirectly mentioned on the plate with the words “dabo Sieri gios”, meaning the southern capital of Syria, is the city of Antiochia. This city was built in the second half of the IIIrd century BC by the Seleucid king Antiochus the Great (242-187 BC); it is located in the southern part of the province, on the eastern shore of the Mediterranean Sea.

     Plate no. 58 says that the Getae religion of the cross was favoured not only by the Gauls who inhabited Syria, as indicated in the above-mentioned text, but also by Sarmatians and Scythians from the east: “Let us start off towards the Scythian neighbours with the slops left from washing the ritual vessels. A service shall be held on their homeland at sunset. Let the Scythian and the Sarmatian people go without delay, accompanied by dicoe, the steadfast believer in the holy cross.”

     These facts prove that the Getae religion was extremely widespread at the time and that these peoples had a deep regard for the spiritual values about which some murderous rascals claim to have originated from their dark wisdom. The Gospel According to Matthew provides us with data which help us understand Ili’s attitude, which caused so much wrath among the Judaean scholastics 26:65 Then the high priest rent his garments, saying "He hath spoken blasphemy! What further need have we of witnesses? Behold, now ye have heard the blasphemy. 26:66 What think ye? " They answered and said "He is worthy of death." 26:67 Then did they spit in His face and buffet Him and some smote Him with the palms of their hands... 28:16 But the eleven disciples went into Galilee, unto the mountain where Jesus had appointed them. 28:17 And when they saw Him, they worshipped Him; but some doubted.

     During his crucifixion, Ili supposedly exclaimed: “Eli, Eli lama sabactani”, mistakenly translated as “My God, why have you forsaken me?” The word “ili” means in Emegi shining, judge, legislator, savior, redeemer; the word “lama” means guardian angel – it has the same meaning in the Getic language; in Romanian, the word “sabaş” defines a person’s physical aspect or the way of acting, “tani” means fog, mist, getting cold. The correct translation should be: “My God, my rescuing angel, why do you allow my body to be embraced by death (to get cold)?” After crucifixion, his body was thrown off, same as any stranger’s, in a ravine filled with warp, as we find written on plate no. 57: “He who kept to the Rightful Path went to live in the stronghold of life (light). The foul people from the stronghold of Zion took his heart.  They chased him, beat him and tortured him (laid on two pieces of wood tied together), throwing him in a ravine filled with warp.” This description is identical to the one used in the Gospel According to Matthew. Noe and the other Getae interceded with the Roman authorities to be allowed to take Ili’s body home to Getia, to the Bizino family. They first left for Galilee, to the redhead Gauls and from there they headed for the south of Syria, where they were greeted by a group of believers led by Bofio the priest; they had come to see the miracle and to worship him. Plate no. 57 brings additional information, saying that the land of Syria and the redhead Gauls were under the protection of the holy cross, because the Rumunians ran to them and took refuge on their lands when they were persecuted by the zelotic Pharisees. “The holy cross will reach across Syria and it will shine over the redhead Gauls. This was where the Rumunians ran and took refuge; thus they sorrowfully accompanied them to a neat land (a clearance) where they set the young deer on a big backed box. Blotting their perspiration, they watched the wonder enwrapped in fabric, who had been subjected to terrible torture.”

     They reached Ephesus, where they embarked on a ship to travel to Greece and they laid the living wonder in the old place for worship of the Pelasgians, which is located 13 km from Delphi; thus they initiated a conflict with both the Greeks and the Thracians, according to plate no. 55. “Thus Duro, the leader of the army, the hawk of the Getic stronghold, took an escort and went to investigate the unfortunate event. After the evening service officiated in a small forest, Duro chose carefully his direction towards the Thracians. The (foul) people of Elie, just like cattle, fluffed same as hemp chuff, intending to take Ili (Messiah), but Zanio, the believer in the holy cross, took Him to the land of Zamolxis. The crowd began to hurl names at the living wonder deep in sleep. Enraged, I went to shout at them: ill-breeding has always been reason for boast in Moesia. As for the beauty that lay in the middle of the hearse, the great nobles timidly went and bowed to him. Hence, the peace of the sleeping wonder was broken by the hails of the crowd with spears. Look at these fools who made so much noise here! After he was taken from Ephesus, the dark-skinned Greeks from Delphi, gathered in nomad troops, took Ili and humiliated him. Look at this being that brings salvation and was insulted by a group of slimy people. In the middle of the argument, this band of sleazy creatures hit and crippled us. Anthony took the shroud and the savior (the shining being) and fled with them to the Rumunians, where he ended his journey. Noe sent Gezo as messenger to see if the Lamb was with them. Many bows to be taken to light their eyes and face. Bezino. Duro, the leader of the army, shows the wonder to the people’s assembly. Look at the faces that gave birth to the Chosen People. Mother.”  The Greeks, mighty testy and disdainful towards the Getae people, whom they regarded as barbarians, cast them off by power of sword from the proximity of the Oracle of Delphi, with the very purpose of maintaining their authority in the art of predictions in the Roman world. Another reason was the fact that the Hyperboreans brought with them a religion which wasn’t understood, nor accepted by the Romans. A terrible misfortune rushed upon the entire Rumunian people, from the leaders to the ordinary inhabitants of Sarmisetuza.

     Plate no. 56 describes this terrible misfortune that our ancestors had to suffer: “Beat about and run singing hymns for our Protector. The holy and chief commandment. The crowd accompanied the rod (traveled) to see the wonder given to us by Zabelio. I gave the shroud (to Zabelio) and it was laid on a hearse. Army troops came singing hymns to pray to him. Those who inhabited the famous villages came with their heads bent (downcast) to bow to him.  The stronghold gave black fabric to all those gathered because the angel was lying down (was dead). Boero Biseto put on his shoes and joined the inhabitants of Sarmisetuza and the army, going to repent. The eternally holy and immortal skylark of Dapisiu was allowed to rise to the highest skies. For the great Getae saint, the priest and judge Orolieo gathered the crowd and they sang holy hymns. Zoraseo, the priest and judge of the Getae, took lifeless Ili to the anguished stronghold. Look, Getae, how he passed away; he suffered terribly, purified himself and rose to the skies for the rightful and holy judgement. Let us grieve the death of the Getic saint and inside the stronghold, the drinks in the vessels shall be replaced with slops. Boriso sang threnodies for the saint, as is the practice. Noah, who brought the holy Getae, was gripped by tremendous turmoil. The good and merciful Lord took the holy Getae to the stronghold of faith. Boriso set off for the stronghold of Pananeo to spread the word about the Getae saint. Goe, start for the fair stronghold of the Sarmatians to let them know about the Getae saint. Let the faithful Sarta go to the Carpi and carry the message about the Getae saint. Pari shall go to the stronghold of Ermi to give them news about the holy Getae Savior. I reminded this obstinate Goe to spread the word about our Messiah. Goe left at once towards the stronghold of Gomieo to carry the news about the Getae Savior. Paloe rushed to the stronghold of Segetio to spread the message about the Getic saint, our savior in the name of the cross. Let us look at the shining creatures (the army of angels) living in the skies to see if they still take care of the Getae people. Look, terrible ordeal befell the Dacians!”

     There was endless anguish among our ancestors; a world where the Getae had lived from time immemorial collapsed. Messengers set off to all the neighbours to announce the terrible misfortune of the Rumunian people and to call them to witness Ili’s departure towards the stronghold of light. The shining creatures living in the skies which protected the Getae people were also saddened, sharing the same anguish like the mortals. There was no end to their despair!

     Data found on plate no. 16 add up to the information we already have about the Getae cremation custom. The people gathered in an open space, dressed in their Sunday clothes with intricate stitches made of red wire. They brought the holy trivet (plate no. 57) which was actually a large tray with legs or a metal cart, as it was discovered in many places (the hearse used at present), upon which they laid the dead enwrapped in red cloth made of flax or hemp.  The red colour was a symbol of sacrifice and purification. The close relatives gathered wood to lay under the trivet and a member of the family or the closest relative set the branches on fire to incinerate the corpse. Meanwhile, the priests said prayers for forgiveness and prayed also for the soul of the dead to be admitted to Sien, entering thus the kingdom of the immortals. They accompanied their prayers with harps and drums. “Zabelio sacrificed Ili, his Lamb. As for the Getic stronghold of Sarmisetuzo, alas! The heart of the stronghold was left bereft of any solace. Yes, Antonio rushed with the shroud to the slab to set it over the shining wonder. The Rumunian people often joined in sotisa (a folk dance). The Bastarni took refuge in threnodies. He who followed the Right Path/Law went to live in the stronghold of light. The filthy people from the stronghold of Zion took his heart. This people chased him, beat him and tortured him (laid on two pieces of wood tied together), throwing him in a ravine filled with warp. The Rumunians from Sarmisetuzo, the Getic stronghold, gathered to worship the sleep of the tree which was cut before his time. Boero Biseto shyly caressed several times he who taught them love, to calm down the people gathered. A group of dwellers fetched the black stallions and readied them for journey (attached to a sledge and urged). As for the people, they all came out dressed in their clothes with red stitches and they lounged/tumbled on the earth like hemp chaff on a river. The Rumunian army shyly went to the place where the wonder was and mourned the light of the holy cross which shone. Boero Bisto often worshiped the holy cross mourning alongside the army. The holy cross shall accompany the soul of the dead. The holy cross shall reach across Syria. The holy cross will shine over the redhead Gauls. This was where the Rumunians ran and took refuge; thus, they sorrowfully accompanied them to a neat land where they set the young deer on a big backed box. Blotting their perspiration, they watched the wonder enwrapped in fabric, who had been subjected to terrible torture. The nobles orderly took their seats in front of the sledge, next to the box, whereas boero Biseto had to be carried on a large cart to spare him the terrible pain caused by walking. The herders were allowed to keep this wonder. Let them look at the smooth motions of the celestial beings should the holy mother be judged for the terrible pain. I fear that the image of the sleeping wonder will run to join in faith. Let us keep in mind that the little Getae will go live with uncle Zabelio from the stronghold of the Rumunian and Bastarni Getae.”

     In those times, the Rumunians were on very good terms with the Bastarni and they took part in Ili’s incineration, as it appears from the plate. Perhaps this is where the origin of the Getae conversion into Goths lies, considering that they are mentioned as Goths in the writings from the Vth century. The Bastarni who lived alongside the Getae in the IVth century BC were also called “the Goths from the south”. After this operation, the ashes were scraped off the tray and laid in a red cloth which was preserved in the stronghold monastery as holy relics; the tray was washed carefully and the resulting water was used as a cure, according to plate no. 58. “Zonie, go at once before the bones will begin to show through the wrapper, drink and rest only when you get weak (tired). Ilo’s angel went to stay with the creator Zoe on a bright and clear day. Force Goe’s evil people to join us in great numbers in the grief which descended upon us. Accompanied by harp and drum songs, take a piece of cloth, fringe it and lay it on the holy trivet before I kindle the fire. To soothe the pain, the relatives shall gather a stack of hay and pile it up in the centre. After he will leave (go away to eternal life), they will gather at dawn his ashes (good for spells and cures) and drink in his honor. The wails and the terrible turmoil shall redeem him (raise him to the skies) with ardent thirst to the ancient and uplifting judgement. After the religious service, the scant dirt (the remaining ashes) from the unforgotten and plentiful life which was taken from us shall be gathered in a red piece of cloth. The hideous Goie denied at the village gathering that he had replaced the red cloth which he gave the first time. But Cotizie is alive. On the holy day of Palie, the great nobles along with their relatives stood pale and wept their hearts out until they became hoarse. Let us set off with the slops (dirty water) left from washing the ritual vessels and give them to our Scythian neighbours. Let them perform a religious service on their homeland at sunset. Let the Scythians and the Sarmatians depart in short order, accompanied by dicoe, the believer in the holy cross. According to their will, they hastily prepared the slab and the people dressed in Sunday clothes either cried or stood their ground. Ili’s holy ashes were deposited in the piece of cloth and taken inside the stronghold by Dapisieo, accompanied by a train of people. Goi was taken by the priest, judge and leader Dapisieo and taken to the main stronghold of the Getae. The Sarmatians offered a sacrifice, pushing from behind their grey horses in a steep below. With small and many bows new friendships are built up. Thus stands written twice by the Macedonian Aristoresi.”   

     Our folk tradition still retains the remembrance of this event through the holy day of Palie, which is no longer mentioned in the Orthodox calendar, but each and every Romanian knows about it. This feast was marked with a black cross up until the 1970’s; afterwards, the Romanian high priests were stricken by the ague of the holy foreskin ecumenism and they began to reshape our ancient traditions driven by this devilish insanity. Even in those times of mourning there were some who grumbled and the judgement of the unworthy wasn’t long in coming. The Getic priests left us the plate no. 59, which is a true elegy of their faith and of the historical truth that reached us only 160 years later, its discovery dreaded by both the Greeks and the Romans. “The water which runs swiftly from the mountain top cannot be denied. Our people were chosen the first to break off from the offscourings and to pay homage through the Lamb, to pray and keep to the Right Path. This honor didn’t stop here and traveled with the mace to the descendants of the wonderful mother of the Getae and Thracians. The pious priest Astagio went in a grove where he performed a religious service which shed rays of light and was accompanied by songs. Saint Iosius also departed and humbly ascended into the skies to liberate us from misery and bring us peace. The Getic and Thracian faith resembles a resplendent staple spun with great humility which sheds rays of light and girds at the middle the shirt (soul) of our people. I say that the right faith lasts all the year round and it must be preserved with great devotion, as it’s a small burden. Medallions: the Candlestick (the light of the holy cross) carried by Messiah (the Getic prayer) across the country”. The lead plates mentioned Ili, also called the Lamb, saying about him that he kept to the Right Path.  These plates contain, in fact, the canonical text of the Getic religion, as it was received by Eno from the Holy Father, the Way/Law of the Justice and Truth!

     Artaxerxes I of Persia (465 BC – 432 BC) also appears in the writings of the time as Astyages I, a name which is mentioned on the plates, as well, to point out to our wise co-nationals where to search for their origins. This is our true history, which can’t remain hidden forever, no matter how many rascals would endeavor to sweep it under the carpet! At the moment there is only a small group of Rumunians who woke up and took notice of the Judeo-Christian inventions, but soon their numbers will increase and they will dare to shut up for good the rascally fellows who betrayed their people and their country!

     Let us review the events in light of the New Testament writings and we shall see the lies invented to steal our true spiritual identity. We’ll begin with the Gospel of John.
The Gospel According to John is the oldest writing in this category, since it provides a great deal of information which is only encountered here and in the Getic and Essene writings, being absent in the other gospels; in other cases, information that is missing from the Gospel According to John appears in the subsequent writings. Josephus says in his book that around 52 AD, a merry prophet using the name of Shiloh/Messiah managed to trick a great many people with his preaching on Mount Olivet. This event isn’t recounted in John’s writing; however, it appears in the other gospels. The prophecy concerning Jerusalem’s fall from 70 AD is also absent from the Gospel of John, which leads us to believe that it was written around 40-50 AD. The beginning of the writing itself: “1,1 In the beginning was the Word, and the Word was with God, and the Word was God. 1,2 He was with God in the beginning. 1,3 Through Him all things were made; without Him nothing was made that has been made; 1,4 in Him was life, and that life was the light of all mankind; 1,5 The Light shines in the darkness, and the darkness has not overcome it. 1,8 He himself was not the Light; he came only as a witness to the Light. 1,9 The true light that gives light to everyone was coming into the world. 1,14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth” is completely uncharacteristic of the Judean religion; nevertheless, these ideas are mentioned without fail in the Essene and Getic religion, in the Trismegistic writings and in the Chaldean Oracles. “Next to God, they honor the name of their Lawgiver, and if anyone blasphemes him he meets with capital punishment”, says Josephus Flavius about the mysterious Essenes. This situation is identical in the Getic religion: “the leader of the People’s Assembly alongside the nobles bowed to our Messiah and Creator (God) out of reverence... We prayed, making the sign of the Holy Cross, for all those who lay tormented by spirits... the offense turns into row when they jeer at the shining young deer. When the Holy Cross appeared on the top of the mountain, Zoin gave us the wonderful bridal crown.”

     As a religious principle, the genesis of life from light is exclusively characteristic of the Getic and Essene religion, since in Antiquity they were the only people “descended from Gods”. Later on, this principle was assumed with marked changes by Judeo-Christianity; however, it isn’t encountered in the Mosaic cult, which proves that Apostle John knew the religious beliefs of the Essenes and of our ancestral people. John confesses in his Gospel, 1,32: “I saw the Spirit come down from heaven as a dove and remain on Him.” Plates no.1 and no.3, which describe the legend of Messiah, as it was seen by our ancestors around 1500 BC or as it was immortalized by Zamolxis on the island of Samos around 540 BC, contain in the upper right corner a depiction of a holy dove or pigeon hawk flying towards the skies with its wings widespread. Furthermore, plate no. 6 depicts the same bird with its wings widespread on the triangular roof of the Gate of Eternity. Since this image isn’t encountered in the Hebrew religion, it means that John the forger knew directly some of the Getic religious writings, as well as the images which accompanied these writings. His text also mentions the soul redemption and resurrection legend, alongside the living water legend: 4,10 Jesus answered her, “If you knew the gift of God and Who it is that asks you for a drink, you would have asked Him and He would have given you living water.” and 5,24 “Very truly I tell you, whoever hears my word and has faith in the one who sent me has eternal life and will not come into judgement; he has already crossed over from death to life.” These ideas are more clearly delineated in the Apocalypse: 7,17 “For the Lamb who is in the midst of the throne will shepherd them and he will lead them to springs of waters of life. And God will wipe away every tear from their eyes.” 22,1 “He showed me a river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.” This piece of information taken from the Essene Book of Revelations shows that John doesn’t invoke the Last Judgment, a doctrine which was established later on by Judeo Christianity. He refers to the judgment of souls after death and we know that this theory was exclusively characteristic of the Getic religion from the Carpathians. Shiloh is never mentioned as the Lamb or the Shepherd of humankind in the Mosaic religion!

     This belief is asserted on the Getic plates every time a death is recorded: “At sunrise he will lift just like dew and go to stand in judgment before crossing to the after-life”... “the ever holy and immortal skylark of Dapisiu was allowed to ascend to the high skies”... “but Zanio, the firm believer in the holy cross, took him to the land of Zamolxis”... “look, Getae, how he went; after terrible suffering, he climbed to the skies for the rightful and holy judgment”... “Zabelio sacrificed Ili, his yeanling (lamb)”... “the whining and the great distress shall redeem him with an ardent thirst at the holy and uplifting judgment”... “Saint Joshua climbed humbly to the skies, to liberate us from sorrows and bring us peace.” The legends mentioned by John are absent from the other gospels and from the Mosaic religion. This proves that they have another origin, even if the inventors of holy writings strove to proclaim them illogical, since at the time very few people knew how to read and there were even fewer those who understood the meaning or the origin of information. After 371 AD, all these legends were hushed up by power of sword. The Judeo Christian practices of communion and christening aren’t encountered in the Jewish religion, but they were practiced by the Getae in exactly the same manner as today several hundreds of years before the Hebrew writings. Let me remind the inventors of revelations and satanic incantations what my ancestors’ plates say: “I calmly surveyed and baptized with wine the crowd filled with piety”, as Zamolxis claims to have done with the Kabyles around 540 BC; likewise, around 350 BC, a Getic priest tells us why he purposefully wandered about Moesia: “in my youth, I, the lowly, went to the king of Gauls and humbly prayed for him, baptizing him with wine and ancestral bread”. The Judeo-Christians hastened to assume this ritual in their deceitful writings, but they accused the Mithraicists – those who practiced the Getae religion in the Roman Empire – of having stolen the holy sacraments when they were watching the holy foreskin. This is already too much mockery from their part!

     The Essenes of Palestine united around the Brotherhood of the Chosen One from the Carpathians and the religion of the cross, carefully observed the custom of a joint supper which carried all the eucharistic features of the Last Supper. In the Community Rule, a manuscript discovered in the caves of Qumran, stands written: “When they prepare the food and the wine for supper, the priest must first of all hold out his hands and bless the bread. If they drink wine, the priest must first hold out his hand and bless the first piece of bread and the wine.” Josephus Flavius says the same things about the Essene people which he knew personally for some time. How many other proofs must we seek in order to recognize our true history and cultural identity and to severely punish the frauds?

     The Gospel According to Matthew says: 26,26 “As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body.” 26,27 “He took the cup, gave thanks, and gave to them, saying, "All of you drink it",” 26,28 “for this is my blood of the new covenant, which is poured out for many for the remission of sins.” The same gospel says at 11,14: “If you are willing to receive it, this is Elijah, who is to come.” This affirmation proves without a shadow of doubt that they knew perfectly the historical event, but they repeatedly spun tales out of devilish slyness. We note with awe that the fiendish inventors of tales wrote the name of the Great Getic priest as Ili and not Jesus (Iisus) as it should have been, but since their minds were fogged and bleary, they didn’t take heed of a detail which became in time so bothersome and accusing! To shatter once and for all the Hebrew inventions against the Getic history and culture, I’ll give them a rap with the manuscripts discovered in the caves of Qumran, which they didn’t manage to falsify yet. All they could do was to change their meaning in some translations which used interpretations of the Old and New Covenant. The rascally members of the New Covenant Brotherhood, who occupied by sword the centre of Qumran in 27 AD, chasing away the Essenes, confess in the manuscript called The Zadokite Document, in the chapter Of the future requital of the disobedient : “As for those from the House of Pelag (p-l-g in Hebrew also means the divided ones) who, during the era when Israel was behaving perfidiously and defiling the sanctuary, indeed departed from the Holy City, relying (solely) on God, but who subsequently, without much ado, reverted to the popular trend – all of those shall be subjected to judgment by the sacred council, each according to his character.” This text stands in itself as proof of the blasted lies and inventions made up by this people who bowed only to Satan. The word “pelag” means in ancient Romanian “very wide land” and the ancient Greeks used to say that the famous Pelasg was the founder of humankind, who was born “on the high mountains”; this land was also called “the Black Country”, which meant a fertile land with black earth like the Muntenia Plain. Farther to the north stretch the high mountains where the legend says that the Son of Man was born to the Heavenly Father and the Human Mother, becoming our Messiah and the Savior of humankind. This is also the place where the Pelasgians dwelt before they set off for Peloponnesus and the banks of Asia Minor. The Achaeans found them living there when they invaded the territories which were to become later their glorious homeland. Since Pelag was historically and mythologically set on our mioritic lands, I should take a cane and beat the soles of their feet until the vile and rascally Hebrews shall spill all the milk they drank from Satan’s breast until they became so hateful of the human race.

     The fact that they only mentioned Peleg in the Book of Genesis adds to the proofs that they feared the uncovering of their infamy.  Macedonia, one of the many lands inhabited by the Arimin people, still has nowadays a region called Pelagonia (Pelag + on: tribe, people + ia: cliff, rocky land) as a remembrance of the times long forgotten by history, meaning a country or a land of Pelag, the one who founded our people and country, similar to the other Romanian founders from the XIIth century. The Book of Genesis 10,25 says that Eber had two sons: the name of one was Peleg (p-l-g: to divide), for in his days the earth was divided, and his brother's name was Joktan. In the Genesis Apocryphon, Noah divides indeed the lands situated north of Mount Ararat thus: he gives the eastern bank of the Tina/Don River to Gomer and the western bank to Magog, meaning the Getae known in ancient times as Pelasgians. The blasted rascals knew whom they had wronged with their lies and they considered the Essenes of Palestine factious, same as another lowly specimen, Tertullian, used to call the Mithraicists. The bloody progenies of Yahweh made up more lies and stories than the pin head Christians can ever imagine.

     The expression “holy city” from the above-mentioned text is a faulty translation, perhaps even deliberate, of the word “house” as it appears in another place. In the same manuscript, the chapter called Of the righteous remnant says that Elohim “forgave their transgressions and built for them in Israel a firmly established House the like of which has not existed from ancient times until this day.” As we know, the Brotherhood of the Chosen One of Qumran was called a “sacred house”, a fact which is proven by plate no. 53, where Ili is impelled to defend his house – religious community – by sword against the Aramaic slops. A “sacred house” or a house of the angels is also called the place for worship from Sarmisetuzo (written on plate no. 6 with the symbols K.+).

     In the manuscripts of Qumran, both this centre of the Brotherhood of the Chosen One and the community in itself were called “The House of Truth”, since they were the only ones blessed with this “truth” which was in effect a doctrine received from God. The community members, regardless of their origin, considered themselves “Children of Truth and Light”. The Judeo Christian scholar Tertullian wrote that the Book of Eno or the Path of Truth and Justice, one of the Getic theological writings, was rescued from the flood in Noah’s arch and Eno made a copy after it to give it to humankind. Those who kept to these ancient Getic teachings were called “Children of Light” because their people was descended from gods and I insist upon this fact to prevent the “visionary” rascals from saying any more revolting falsehoods.

     Beginning with the IInd century, the Pharisees called their houses of prayer synagogues. This is a very uncommon word in Hebrew, but they claim that its origin is Greek. I declare that this word is entirely Carpathian and I intend to prove it. Sina meant in ancient Romanian „daughter” or „successor”, whereas Goga is the word used to define God or the Lord; these facts prove without a doubt the knavery of the rascals who claimed all sorts of demonic revelations. Thus, the synagogue was an inheritance of the true divine teachings transmitted to the inhabitants of the Earth for their rightful ruling; it wasn’t meant for the Hebrew knavery, eulogized by the Greeks and Italics as a sacred truth.

     The word pelag also means numerous people, just like the Arimin or Pelasgian (in the Greek language) people used to be. The Pelasgians had come from faraway lands, situated across the sea (meaning to the north and to the east of the Black Sea) to settle in those places; or, as we know, the lands where they had come from were inhabited by the Baesi and other Getae tribes who dwelled in the Palestine camps, leading their lives according to Eno’s rules of wisdom.

     In this manuscript we encounter an amazing piece of information which annihilates all the subsequent inventions related to this event, from the Old and New Covenant. The text says that the “teacher of love” who had come from Sarmisetuza and who ruled over the House of Pelag, was killed by the perfidy of Israel, meaning the atrocious rabbis of Jerusalem, for having “desecrated the temple”; this profanation could have only been done by someone who wasn’t circumcised, like Ili. The access to the temple of Jerusalem was forbidden to those who weren’t circumcised and anyone who defied this rule was sentenced to death by the rabbis. This text proves that Ili was framed up for this “desecration” to be killed and his blood to serve as a pleasant offering to Old Scratch and his rompish son, Satan. Josephus Flavius also says about the Essenes that they weren’t allowed to enter the temple, which means that they weren’t Judeans, but foreigners and they weren’t willing to set themselves right with Satan or Old Scratch. The text is fairly explicit when it says that, as a result of Israel’s perfidy, the house of Pelag, meaning the Getae, left “the holy city” or the centre of Qumran, the place where they kept they sacred writings which weren’t meant to be seen or known by strangers and they entrusted themselves to God, separating from the zelotic Pharisees. The Getic Essenes supported on no account the Judaean revolt of 66-70 AD, a fact which is attested by both Pliny the Elder and the Hebrew Josephus Flavius, who led a rebel party!

     The Gospels mention the attempt to capture Ili in the temple of Jerusalem, but they omit this, since it was a sacrilege to arrest a follower of Mosaism in the place for worship, but the uncircumcised who dared to enter the temple were meant to die for their sacrilege. The Apocalypse of John, written around 390 AD, also mentions the lying prophet who wandered about the temple, causing great upset to the followers of the Mosaic Law, who punished him accordingly. They say that this lying prophet came from the people of Magog and served their God who was named Gog, same as the Aromanians call Him today, or Sîntu, according to the lead plates and our ancient tradition. By the information left by Hieronymus and J. Flavius and especially from the Jewish Talmud and Midrash, Magog was Gitia or the land of the Getae people. Hence the facts were known very well at the time, but they must be kept hidden in our days, for their disclosure would lead to the extinction of the greatest lie from the history of Europe and humankind – the Judeo-Christianity with their load of inventions and falsehoods!

     The text also says that the Brotherhood of the Chosen One or the House of Pelag, banished from the centre of Qumran, remained in that region organized in several camps; this fact was brought to notice by Pliny the Elder, who went to Palestine with the Roman legions in the summer of 68 AD. He wrote that the Essenes numbered approximately 4000 people of various origins, who lived without wives in several communities. As we know, the zelotic Hebrews of Qumran had left their residences, hiding the manuscripts in the nearby caves and all of them went to defend Jerusalem against the Roman legions that asked them to be quiet and not to overstep the line.

     Our folk tradition recounts in a carol from Maramures about Ili’s departure from Qumran. The event is preserved in the collective memory of the Getae thus:

Dear Lord, you sent 

Ili, Saint Ili    

With thunder and lightning

To shake the demons

And to Christianize the unfaithful.

     It is true that Ili left for the stronghold of Zion (Dabo Sion) to defend his community of believers in the holy cross against the Aramaic slops and to fortify it by gaining new followers from the local population which lived side by side with the redhead Gauls and the Getae who had incidentally roosted there. In the Apocalypse of John we also encounter other Getic legends, brassily taken from the Essene Book of Revelations, because such is the way of things at this accursed and lying people which defines thievery and lies as revelations.
The Virgin’s descent from the sky to give birth on Earth and the troubles endured from the snake appear in a legend from our folklore, as I’ve shown previously in another section. Particularly interesting are the sayings from 4,2 “Behold, there was a throne set in heaven, and One sitting on the throne.” 4,5 “There were seven lamps of fire burning before his throne, which are the seven Spirits of God.” 4,6 “In the midst of the throne and around the throne were four living creatures full of eyes before and behind.” 4,7 “The first creature was like a lion, and the second creature like a calf, and the third creature had a face like a man, and the fourth was like a flying eagle.” 4,8 “The four living creatures, each one of them having six wings ...” 4,17 “For the Lamb who is in the midst of the throne will shepherd them and lead them to springs of waters of life. And God will wipe away every tear from their eyes.” Thus, we have caught once again the evangelist John playing fast and loose in the religious spirituality of our people because the third principle of the Orphic cosmogony was Time (Kronos in the Greek mythology), born from water and earth and shaped as a dragon, with three heads – those of a bull, a lion and a man (in the centre) – and wings on his shoulders; he was accompanied by Ananke. These mythical creatures from the Orphic ritual – Ananke – were deities that distributed the truth fairly, in the name of divine justice; they judged both the mortals on earth and the immortals living in the skies.

     The Greek tragedian Euripides (480-406 BC) wrote in the play named Alkeste about Ananke, saying that they were the only beings from the skies that didn’t have statues and they weren’t brought offerings to. The image of the creatures with human head, animal body and wings upon the back appears on several Getic plates. In the Emesh religion, the Annunanki represent secondary deities who judged the underworld. They were the children of Anu/An (Sky Light), sent to impart divine justice to both the mortals and the immortals. They counted 7 gods. The Getic religion had seven law giving archangels and celestial luminaries called Dio, who represented the sacred structure; they were also the leaders of the angel armies. This spiritual group was led by God (Sîntu), which signifies the Creator or The One who has No Beginning, and the name of the other seven spirits was preceded by the word dio. This word wasn’t used before Sîntu, Messiah or the guardian angels. The lamps of fire which burned around the throne on which the Lamb of God (or Zabelo) sat, represented the seven spirits of our ancestral people which protected them, along with the army of angels invoked by the Getae on several plates. The Emesh also had seven main spirits which ensured their protection.

     Plate no. 66 depicts an altar in its centre and above this altar there is a man sitting on a chair and resting his hands on two creatures with heads of Getae and winged animal bodies. On the right, we can see a high pedestal carrying the head of a bull. This symbol will appear later on the emblem of Moldavia. Plate no. 33 also contains these symbols, except that the bull head appears on the left side, whereas on the right side we can see an angel. On the left side of the altar stands a Getic priest and on the right side there is a Getic army unit led by a commander on horseback. On the bronze plate discovered at Polovragi, where the cave of Zamolxis used to be, the bull head appears enclosed in a rainbow; the pot with living water is guarded to the left by an animal with a lion’s body and to the right by an eagle or a cock. On the other side of the plate we can distinguish a Getic rider keeping the horse in amble, accompanied by two priests who give their blessing. 

     A pre-Christian mioritic legend (see Sîntu) says that “The four corners of the earth are guarded by four seraphs. If we don’t maintain the four corners, the Earth will crash. In the middle there is a mountain upon which God sits. In the centre lies a fountain. The sky is sustained by seven pillars guarded by seven angels. The seven angels watch over the length, the width, the depth, the height and the centre of the sky. The earth is surrounded by the Water of Saturday. The Water of Saturday is the riverbed of all the waters. It boils. This is where the stronghold of God and the red Apple lie.” The similarity is striking, if we assumed that hazard played a trick on us. However, common sense impels us to see that the trick belongs to the rascally evangelist John, who claims that God took him to the skies and dictated some books to him, which he tried his hardest to reveal to the followers of the right faith. In actual fact, the text was written after 385 AD and it is a late invention of the Judeo-Christians, who wished to eulogize their victory over the Getic religion from 381 AD (this is the year when a blasted emperor forbade the Getic religion at the request of the Latin rascals, led by the great Satanist Ambrose and the ardent Greek priesthood).   

     In addition to the things I mentioned above, I wish to state another saying of our people, according to which under this earth lays the after-world, inhabited by a host of people called Rohmani, Rahmani or Rugmani. They are people like us, but smaller in height and building, looking rather like children. “They are also Christians and their belief is similar to ours, except that they didn’t receive their Christian teachings from Christ, but from the Son of the Sheep. They also believe in Christ and keep all the feasts. They have Christmas and Easter. However, since they live so faraway from our world and they have neither calendars, like us, nor wise people to bring to their notice the day for celebration, they don’t know when it’s Christmas or Easter time.”
The lepers, whether they are bootlickers or they are dressed in vestments, will hit the ceiling, roaring that this is a lie and a blasphemy. I prove to them without sinning that this is the unvarnished truth, which escaped their criminal attempts to completely destroy the Getic conscience. The message is sent by casting nutshells on the Water of Saturday for Christmas and eggshells for Easter. The Son of the Sheep is the Lamb and their Christianization with the symbol of the cross was made from the beginning of the world and humankind; they were never interested in sampling the Judeo-Satanist inventions!


     I included the image of Sîntu with a Lamb next to his cheek, as it appears on plate no. 19 and plate no. 53, where the image of the Founder of Humankind is repeated; however, there are also some other totemic-religious symbols depicted on these plates: the solar bull, the snake Bala, the wisdom of the Holy Father (the roof of the place for worship shaped as an equilateral triangle) and others. All these things indicate a connection which is more than obvious between the Getic religion, the Essene writings and our folk “tales”, attesting the survival of our ancestral religion.

     The wonderful Saint Arimin, the Founder of the Arimin and Getic people, was a shepherd and the sheep is considered a sacred animal in our mythology, because this is the only animal that Satan can’t enter. Also, the sheep carries on its back the sign of cross as a confirmation of the divine choice. However, since we became Judeo-Christians, Satan entered us and we all became sheep, daft as a brush. The Lamb as son of the Sheep was the shepherds’ gift to the Creator for the beginning of a new existential life cycle of the reasoning, unreasoning and of nature.
     The process of rebirth through the sacrifice of birth and aging has been a great concern for the mioritic people chosen by God. Plate no. 59 attests that our tradition represents an invaluable source of information concerning the ancestral religion: “Our people were the first chosen to break off from the offscourings and to pay homage through the Lamb, to pray and keep to the Right Path. This honor didn’t stop here and traveled with the mace to the descendants of the wonderful mother of the Getae and Thracians.” Also, in plate no. 72, Diogio urges Duro to ask “the fairies (the angels) gathered together if they shall chase away and seal the lips of the young deer (lamb) from the Getic stronghold.”
     The heavenly judgment imparted by the Lamb is actually a calling of the pure souls to eternity, for a new order of the world. He also tells us that when the world shall end, the Holy Cross will descend from the skies to light the Holy Sun. Countless armies will walk in front of the Holy Cross, to guard it. How well we preserve our ancient traditions, attested by the lead plates, yet concealed and scorned by the Romanian clerics and historians!
     This is when we shall see the sign marking the arrival of the Son of Man; Jesus will climb down on the clouds to sit on the heavenly throne at the final judgement. The angels will blare to all the skies and cry towards earth: “Prepare yourself like a bride, for soon the Lamb will descend upon you with great entourage, to offer his judgement.” The Son of Man is the heavenly message sent the second time to the people chosen by God through Ili’s crucifixion by the Judaeans. This event represented for our ancestors their second great sacrifice dedicated to the cross and to the Creator after the sacrifice of Sarmis which they had made 16 centuries before.

     Another contradiction with the Mosaic religion is encountered in this writing at 14,3 “And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth.” 14,4 “These are those who did not defile themselves with women, for they remained virgins. They follow the Lamb wherever he goes. They were purchased from among mankind and offered as first fruits to God and the Lamb.” According to the information we have, the Jews ordinarily practiced polygamy, consequently this text cannot refer to them. Josephus says about the Essenes that most of them were celibate, which is also the case for the Getic priests. The concept of monogamous family (in which Jesus was born) itself is in contradiction with the historical reality of the Judaean society. To this effect, I remind you that Herod the Great, who became king of Judaea with the help of the Roman triumvir Augustus, according to Josephus: “had numerous wives, since tradition allowed the Judaeans to have several wives and the king took pleasure in this.”  They enjoyed this prerogative until 1019, when rabbi Gershom of Worms forbade their polygamy which had scandalized Germany, leading to their banishment from the country. Or, the Hebrews settled in Qumran after Ili’s assassination, had with them their wives or those Kedesh women whom they also called “wives”; this truth is attested archaeologically by several female skeletons discovered in this place.

     All the writings of the New Testament refer to prayers in the synagogue or in the Temple of Jerusalem, never in front of the cross as a sacred symbol; moreover, they never mention the sign of the cross. And “cursed is the man who makes an engraved or molten image”, which refers to icons, since Judaism forbade the painted images cult, which was characteristic of the Arimin Christianity, even though in the synagogues we encounter all sorts of images and statues. The pretence of the “erudite” Jew is pure hypocrisy, since up until after the middle of the IVth century, they practiced idolatry with a vengeance through the Satanist cult of the phallus; later on, they sulked and began to put on airs, considering their ineptitudes “sacred” matters, despite the fact that the others called their theories “Hebrew tales”!

     The Getae, on the other hand, had been practicing the cult of the cross four millenniums before, as it was proven by the archaeological discoveries of Stefanesti, Gorban and Cucuteni; moreover, our people from Ki-en-gi used the sign of the cross when they wrote the name of a deity on a plate. The Kabyles on the island of Samos “were inquired and baptized with wine in the faith of Messiah’s holy cross” by Zamolxis, and the Gauls/Galati from Moesia along with their king converted to the religion of the cross around 350 BC, when they were baptized by the Getic priest “with wine and ancestral bread and he was called son of the shining cross”. Bazorio, the ruler of the people, is amazed by the malice of the Getae who lived on the right side of the Ister (Moesia): “This people ran and stopped in a ravine; this must be a wonder and hopefully the Creator (Holy Sun) will help them to return to the eternal faith of the cross” and boero Bisto proudly called himself “the steadfast believer in the holy cross and the ruler of the Getae”.

     Much as you would rummage through the Mosaic inventions, you’ll never find similar ideas. In Paul’s Epistle to the Galatians, he says to them at 3,1: “Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?” 3,2 “I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?” 3,3 “Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?” 3,7 “Know therefore that those who are of faith, the same are children of Abraham.” 4,9 “...now that you have come to know God, or rather to be known by God, why do you turn back again to the weak and miserable elemental principles, to which you desire to be in bondage all over again?” Saul’s anger was instigated by the Galatians’ (the descendants of the Gauls who had settled there 300 years before and who practiced the Getic religion) refusal to accept Phariseism in the manner proposed by him and others like him, even though he knew that their religion was different from that of the Judaeans, describing it as weak, miserable and elemental. He also scoffs the painted image of Jesus crucified, which couldn’t be accepted by a genuine Hebrew and it was forbidden in their religion, despite the fact that all their texts and places for worship were filled with this sort of paintings and even sculpted images!

     However, the greatest sorrow comes from the misunderstanding of the relationship with God in the case of the two peoples – Hebrews and Galatians. Paul claims a divine knowledge through unalterable faith in the Hebrew religious principles – behaviour that we would call nowadays cretinization, whereas the Galatians consider their relationship with God a purpose of the good acts made on earth, which is also what the Getae living on the left side of the Ister believed. The Apocalypse of John brings additional information about his visit to the skies: 1,11 “...What you see, write in a book and send to the seven assemblies: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea.” All these churches are located in the Roman provinces of Galatia and Syria, meaning the lands inhabited by the descendants of the Gauls and the Getae claim that these lands were blessed with the power of the cross: “the holy cross shall encompass Syria; the holy cross will shine over the redhead Gauls”. These are also the lands where the first Christian churches appeared. As a sacred symbol, they had above the main door a cross with arms of equal length, surrounded by a circle, which is identical to the Getic sacred symbol. The followers of the Mosaic cult used at the time as a sacred symbol the phallus worn around the neck like an amulet; the rabbis even had necklaces with these depraved pendants and, on the top of that, they also had the five-pointed star, which they will bring back to the collective memory with the heinous ideology of the Leninist Bolshevism invented by the Mosaic Khazars.

     There are huge discrepancies between the evangelists when they describe the family of Jesus. In the Gospel of John, the mother of Jesus is mentioned only once and He treats her like a stranger, whereas his “brothers” are present to the event, but they don’t say a word. On the other hand, in the Gospels of Matthew and Mark, the family is completed by several sisters, whereas Luke finds Him in a monogamous family, indicating the origins of the father, establishing His genealogy until Abraham and even further in the skies! What more can I say about such infamies! They are indeed “accomplished” liars!
     The Gospels of Mark and Matthew were written after the destruction of Jerusalem in 70 AD and the Gospel According to Luke was written the last around 100 AD or a little earlier. In the writings of Matthew, Luke and John, Jesus is depicted as a 30 year old man; however Luke introduces the manger birth into the Christian mythology and he describes with accuracy the image found on plate no.3, which was imprinted by Zamolxis on the island of Samos around 550 BC. There is though a small difference, because on the plate appear two donkeys, same as in Matthew’s Gospel, when he recounts Jesus’ entry into Jerusalem: 21,2 “saying to them, "Go into the village that is opposite you, and immediately you will find a donkey tied, and a colt with her. Untie them, and bring them to me.” Luke, on the other hand, says that He entered into Jerusalem mounted on a donkey.

     It’s extremely odd that we lack information about the life and sudden death of Ili/Jesus in the Judaean, Greek or Roman ancient sources and everything we know is based strictly on the Hebrew religious writings. However, once we discovered the manuscripts of Qumran, we also found information on this subject, which was carefully left out by the Church and historians, because it revealed a prodigious infamy. The history of the Essenes came to an end around 68-70 AD, under the Roman massacre, as the historians, Hebraists and Judeo-Christian apologists like to fable, even if epigraphic information says that they lived in this region until the VIth century AD. To whip their feet, I remind here of the manuscripts called The Damascus Document and the Comentary on Habakkuk, which write about a “Teacher of Justicewho died like a martyr killed by the hand of a “lowly priest”, also called “The man of lies”.

    The rabbis of Jerusalem felt a strong hate towards the Essenes, because they practiced under their noses a cult which they couldn’t abide. The Essenes believed that their martyred leader was Messiah, who would rise again from the dead and return to Earth. The Essenes are, in fact, the Getae and the redhead Gauls to whom the Rumunians took refuge after they took the crucified Ili from the Judaeans. Plate no. 58 mentions this infamy, saying that the Gauls gathered in great numbers to mourn him grievously. The authenticity of this information cannot be doubted, since it wasn’t known until after the reading of the manuscripts and these texts were written between the middle of the IInd century BC and 68 AD, when the Roman troops made their appearance in the region and the centre of Qumran was deserted by the fanatic Pharisees, also known as Zealots.

     However, Ili’s terrible death was also mentioned in a letter discovered in 1970 among the archives of Liverpool. The letter presumably belonged to Pontius Pilate, the Prefect of the Roman province of Judaea in 26-36 AD and it was addressed to Emperor Tiberius. He attempts to exculpate himself from Ili’s/Jesus’ death, saying that he hadn’t disposed of enough troops to stand against the swarm of fanatical Judaeans who asked for His death. The letter was examined by the Vatican and they decided that it was an apocryphon which dated from the IVth-Vth century AD, without denying the theory that some of the facts might have been true. To help you uncover the truths that the rascals from the Vatican’s viper’s nest are trying to hide, I’ll cite a fragment from this writing. The excerpt which I presented below is proof enough even to the blind and the deaf that in the historical truth, not the “truth” which they “revealed” with their inventions, the character which they invented and named Jesus refers to a man who doesn’t belong to the Semite race: “Walking one day past the lake called Siloam (nearby Jerusalem), I saw there a great crowd and a young man in the middle of it. I was told that his name was Jesus. This was the last fact I expected to see, since there was tremendous difference between him and his listeners. He seemed to be around 30. I had never seen such a serene and tranquil look before in my life, a striking contrast with his listeners, who carried black beards and had gloomy looks.” Moreover, plates no. 55 and 58 attest precisely to this truthful and violent facts, proving that the letter is a copy containing authentic information, which the Christian Church refuses to acknowledge, since it would unsettle the entire Judeo-Satanist invention.

     Nevertheless, the manuscripts discovered at Qumran, the Essene or Getic religious centre of Palestine, unveil this truth that was forged with great slyness and ferocity by the Judeo-Christian brotherhoods. In the text called The Essene Book of the Teacher of Love we find information which is similar to the information provided by Pilate’s letter concerning Ili’s/Jesus’ encounters with the Jews on a water shore in the same area: “The teacher walked on the river bank, where the crowd had gathered to eagerly listen to his words... And the Teacher told them: ‹‹Your ancestors were told not to covet anything that belonged to their neighbours and now I say to you: Do not covet anything that isn’t in your power, since only what is inside you belongs to you and what is outside of you belongs to another››”. Hence, the Teacher didn’t belong to the Hebrew people, as we clearly understand from his manner of speaking to the Jews.

     The Essene Gospel of Peace is another manuscript, also discovered in Qumran, which proves that Jesus/Ili wasn’t Hebrew; we’ve selected the following excerpt to exemplify our idea: “And all those around him listened to his words with amazement, for his word was with power, and he taught quite otherwise than the priests and scribes. And though the sun was now set, they departed not to their homes. They sat round about Jesus and asked him: ‹‹Master, which are these laws of life? Rest with us awhile longer and teach us.›› Then Jesus sat down in their midst and said: ‹‹I tell you truly, none can be happy, except he who knows the Law.›› And the others replied: ‹‹We all follow the laws of Moses, our lawgiver, as they stand written in our holy scriptures.›› Then Jesus said: ‹‹Seek not the law in your scriptures, for the Law is life, whereas the scripture is dead... You cannot understand the words of life, for you live in death. Your eyes are blinded by passions and hate, whereas your ears are deaf. For I tell you, it profits you not at all that you pore over dead scriptures if by your deeds you deny Him who has given you the Law... I am sent to you by the Father, so that I may make the light of life to shine before you... Your ancestors were told: honor the Heavenly Father and the Earthly Mother and follow their commandments, so that your days on earth may be countless.››” Perhaps Ili wishes to remind the Hebrews that their ancestors from long ago, along with Abraham, prayed to the same Heavenly Father worshipped by the Getae, as it results from The Genesis Apocryphon, but falling ill with the terrible illness called visionariness, they encountered Old Scratch, whom they befriended. And now I continue citing from the above-mentioned manuscript: “Then another said: ‹‹Moses, the greatest in Israel, bequeathed our forefathers to eat the flesh of clean beasts, and forbade only the flesh of unclean beasts. Why, therefore, do you forbid us the flesh of all beasts? Which Law comes from God? Is it the law of Moses, or Your Law?›› And Jesus answered him: ‹‹Yahweh gave, by Moses, ten commandments to your forefathers... but the Scribes and Pharisees have made a hundred times ten commandments. And they have laid unbearable burdens on your shoulders, which they themselves cannot carry... Wherefore are the laws of the Pharisees and Scribes innumerable.››” We can see thus clear as daylight that the speaker and the Jewish listeners belong to two different peoples, with distinct religions, and their sacred texts have conflicting ideas. The interdiction to eat meat was exclusively characteristic of the Getic religion, which was practiced by some insolents called Essenes right under the Hebrew noses, all over Palestine; this audacious people created great rage among all the rascally rabbis. These pieces of truth represent only a small fragment of our history and cultural identity, falsified and obscured by criminal organizations which forged our history according to their own interests.

     In the Essene manuscript called “The Sacred Law”, we find information about the appearance on Earth of this Law of the Heavenly Father, and the place of issue was called the Holy Country: “Oh, Sacred Law/ Tree of Life/ Rising in the middle/ Of the Eternal Sea./ You are called/ The Tree which cures spiritual illness/ The Tree of Astonishing Healings/ Of All Healings/ Which holds the seeds/ Of all our calls... The Children of Light/ Who work in the Garden of Brotherhood/ Take shelter in the Sacred Law/ Blessed are those who dwell in It!” These theological concepts (the Tree of Life or Knowledge, the Eternal Sea, the Brotherhood of the Chosen One, the Children of Light and the Sacred Law) are only encountered at the Getic people or the People Descended from Gods, as the Latin poet Ovid used to call them. We come across these concepts in our cult, but mostly in our folk mythology, meaning the collective memory which preserved a great part of the old religion practiced by our ancestors; however, we find no trace of them in the so-called Mosaic “revelations”.

     The manuscript called The communion with the angel of water tells us that: “The Holy Law of our Heavenly Father is like a river which runs through the forest and all the creatures drink from it. This river is for each and every one.” From these places rife with forests, meadows and holy rivers, the Law was taken to Palestine, as proven by the manuscript called The Essene Gospel of John: “From the far places in the desert came the Brothers to bear witness to the Light, so that all men through them might walk in the light of the Holy Law.” A small piece of the manuscript preserved in the archives of Vatican, says that: “The Law was planted in/ The Garden of the Brotherhood/ To illumine the hearts of the Children of Light,/ To make straight before them/ All the paths leading to true virtue.” This is the Law of God, the Law of Truth and Justice, which is also referred to in other terms in the writings of the New Covenant; this law has nothing in common with Mosaism or Judeo-Christianity.

     There is another document which blows up the whole invention made up by those who wrote in the name of the religion of the cross in the first centuries AD. This document, called The Letter of Lentulus, was sent to Emperor Tiberius and to the Roman Senate by Publius Lentulus, who held at the time the office of proconsul of Tigris and Sidon. The manuscript was mentioned for the first time in the year 1421, in Rome, by an Italian who supposedly translated it after an older Greek document brought from Constantinople. “... He is said by the Gentiles to be the ‹‹Prophet of Truth››, but his disciples call him the Son of God, the One who made the sky and the earth, everything past and everything future in the universe! He is a man of average size and pleasing appearance, having a countenance that commands respect, which those who behold may love or fear. He has hair the color of ripe nut, smooth almost to the ears, but below his ears curling and rather lighter and more shining, hanging over his shoulders, and having a parting in the middle of his head according to the fashion of the Nazarenes. His brow is smooth and quite serene; his face is without wrinkle or blemish, suggesting composure and force. No fault can be found with his nose and mouth; he has a full beard of the same color like his hair, not long but divided in two at the chin. His facial expression is guileless and penetrating; his eyes are blue-greenish, clear and alert. In his rebukes he is terrible, but in his admonitions he is gentle and kind; he is cheerful, but always maintains his dignity. At times he has wept, but he has never laughed. In stature he is tall and erect and his hands and arms are fine to behold. His speech is grave, reserved, and temperate, so that he is rightly called by the prophet, "the fairest of the sons of men... In learning he is an object of wonder to the entire city of Jerusalem. He never studied at all, and yet he knows all sciences. He wears sandals, and goes bareheaded. It is said that such a man was never seen or heard around these parts. In truth, many of the Jews believe him to be the messenger of God, while many others accuse him of being contrary to the Roman imperial law. My whole soul rises against these malicious Jews. This man has never done any harm to anyone.”
     This text was known for the first time in the XIIIth century and at present it is considered an apocryphon or even a fake. The marked (almost perfect) resemblance with Ili’s portrait found on plate no. 55 is staggering! The coincidence supposition is excluded and the information provided in the manuscript must be considered authentic for our true ancient history, which should replace the falsified one from the textbooks. In the manuscript discovered in Qumran and known as The Essene Gospel of Peace, Ili addresses to the Jews with these precise words: “I am sent to you by the Father”, which attests to the authenticity of the information found in the letter of the Roman Lentulus. The expressions encountered in the text, “Prophet of Truth” and “Son of God”, also show that the character from the letter was a follower of the Getic religion and he knew very well The Path/Law of the Truth and Justice, as we only find these theological phrases in the sacred texts of the Getae and of the Essenes; however, they never appear in the so-called Mosaic revelations (whispered by His Darkness, Yahweh)!
     In an English translation of the Letter of Lentulus, we found the following paragraph which is absent from the Romanian version of this letter: “There lives in our times, in Judea, a man of great virtue, called Jesus Christ, whom the barbarians honor as a prophet, but his disciples worship him as the son of God.” If the phrase “whom the barbarians honor as a prophet” really exists in the Latin and Greek texts, and I believe it does, those who orchestrated its exclusion from the English version knew much more about the true origins of Judeo-Christianity and they want to keep the feeble-minded enveloped in the fog of the Judeo-Satanist revelations. The Vatican also hastened to hide some of the letters discovered in Qumran on the grounds that they weren’t favourable of the Mosaic squalidity dressed as heavenly revelation! The excluded paragraph which we indicated above, shows without a shadow of doubt that Ili/Jesus was a “barbarian”, meaning a foreigner from the north of the Ister and the actual truth is the one revealed by the lead plates discovered at Sinaia and by the Judeo-Christian texts written by Justin Martyr and Melito of Sardis in the second part of the IInd century and used by Eusebius of Caesarea in the Church history!

     The facts recounted by the letters of Lentulus and Pilate – both of them direct witnesses of the events as officials of the Empire – are fully attested by the information discovered on the Getic lead plates and by the Essene writings The Essene Gospel of Peace and The Essene Book of the Teacher of Love. This proves that the historical events presented in the writings actually took place, thus exposing the blatant invention of the zealot Hebrews and Judeo-Satanists, which they unduly called Christian religion when it should have been Judeo-Christianity.

     Nevertheless, the description of Jesus in the two letters strikes the eye, since we clearly see that he doesn’t belong to the Semite race; the authors emphasize the striking contrast in physiognomy between the speaker and the Judaean listeners and this fact squashes all the “visionary” writings of the Judeo-Christian religion and implicitly its origins. It is natural that the above-mentioned documents should be denied by the brotherhood of the rascals from Militia Cristi, who had created this monstrosity and benefited from the invention! If the so-called fakes had been made up by a Roman, it wouldn’t make any sense, because Judeo-Christianity didn’t exist at the time; on the other hand, if the documents were ascribed to a Judeo-Christian, in that case the hypothetical author would be instantly diagnosed with brain damage because the contents of the letters are against their interests. They destroy the Judeo-Christian principles, proving that “the” Jesus from Antiquity and not the one invented by Jews didn’t belong to this people; he had arrived from some other place and was crucified by the fanatic Pharisees for having exposed the inventions that they sought to turn the heads of the people with.

     The above-mentioned writings describe neither the Semite genotype, with dark faces, black, curly and rough hair, big aquiline noses and bushy beards (the two pictures on the right), nor the typology of the Mediterranean, Nordic or Gallic population. However, they are characteristic of the population inhabiting the Carpathians, meaning our Getic ancestors, a fact which is proven by the plates describing most accurately Ili’s features. Ili was the martyr crucified by the fanatic Pharisee Hebrews, whom we still don’t want to honor with the due respect and humility as one of the great martyrs descended from the mioritic people. To expose their infamy, I enclosed on the left the known image of Jesus Christ as the Shepherd of Humankind, in which he appears dressed in traditional Hebrew clothing, although up until around 400 AD he was depicted like in the picture bellow. To the right, I posted the statue of a Getae which is preserved at present in the Museum of Vatican, showing separately the head of the statue. Next to it I put Ili’s head, the Great Priest who guided The People Descended from Gods, as it appears depicted on plate no. 54, proving thus that the Romanians who live in our days still preserve many physical characteristics inherited from their ancestors, the glorious Getae. If the fictional Hebrew Joshua who reached us in the form of Jesus had been a Semite, his image should have resembled that of the people who called themselves “Bene Israel” or the image of their greatest forger, Josephus Flavius (the last two pictures on the right).


     The Good Shepherd, Judeo-Christianity as they imagined it in the IVth century, when they hadn’t become yet the rulers of the Roman Empire. The next picture to the right depicts one of the two Companions of the Holy Sun from Arimin Christianity, called Kabyles or Dendrophors by the Greeks. Further to the right, I posted a Getic icon with a Kabyle performing a purification ritual for the recovery of a sick person. This practice was perpetuated until the beginning of the XXth century through the dance Căluşarii. The two men who accompany the rider wear the same clothing like the Good Shepherd! The last picture contains an Oltenian carpet dating from about 1890-1920 with The Tree of Life and four birds sitting on its branches. Three of the birds are smaller in size and they resemble very well the small bird from the picture of the Good Shepherd (on the left side of His head), whereas the bigger bird drawn on the middle of the Tree of Life or Knowledge can also be seen on the right side of the Good Shepherd’s head. The small bird might be a skylark, as Ili was called several times on the lead plates, and the bigger bird is the Bird of Wonder/Miraculous Bird, or Phoenix - as the talented Greeks called it.

     Another document which confirms the information found on the Getic plates and in the letter we mentioned, is a Russian translation of Josephus Flavius’ History of the Jewish War against the Romans, which was made in the XI-XIIth centuries. This translation provides us with distinct data about Jesus’ death, which is nevertheless very similar to the contents of our plates, proving that the translators used some Apocryphal religious writings which are actually authentic: “And (Pilate) ordered that the miracle-worker be brought to him. Making inquiries about him, he realized that he wasn’t an evil doer or a rebel or one of those who schemed to seize power, but a well-doer, so he released him. And he indeed cured his wife, who was on her dying bed. Afterwards, he returned to his usual place and he continued to do his usual deeds. The bookmen, poisoned with envy, gave Pilate 30 talents to murder him. Taking their money, Pilate bowed to their will, giving his approval for this infamy. They captured and crucified him against the Law of their parents... There are some who claim now that he was resurrected, but others say that he was stolen by friends. I know not which of them is right.” Our ancestors’ plates say exactly that about Ili’s fate; they say that the Judeans killed him out of endless hate against everything that was not invented by them. This fact is also confirmed by Josephus Flavius. Plates no. 55 and 56 recount how Noah and his group paid a tax to the Roman authorities to be allowed to take Ili’s body to the gate of the stronghold. From there, they brought him to Getia, as stated by the Russian translation of J. Flavius’ writing.

     We also find traces of the historical truth in the Talmudic books from the first or second century AD, which mention Ili or "Jesus" with this words: “Yeshu has practiced sorcery and enticed Israel to apostasy” (B. Sanhendrin 43,a, cited by Mircea Eliade in The history of religious beliefs and ideas, vol. II, page 305, issued in 1992). Lentulus’ letter itself says about the envious Judaeans that they went around accusing Ili of all sorts of piffle, including the fact that he would scheme against the emperor! The expression “enticed Israel to apostasy” shows precisely the hate and spleen felt by the rabbis and Pharisees of Judaea against the great Getic priest, who practiced a religion opposed to Mosaism.

     Paul’s Gospel to the Jews reminds of the place where Ili was martyred: 13,12 “For that reason Jesus suffered beyond the gate, to sanctify the people with his very blood.” Thus, everything they claim is a bald-faced lie, an invention which they want to pass off as divine grace. The monstrosity of this crime is also mentioned in the manuscript discovered in Qumran and called The Zadokite Document, in the chapter Of the future requital of the disobedient. This manuscript says that the leader of the House of Pelag was crucified for having defiled the Mosaic sanctuary and the spilling of his blood was atonement for that sacrilege. Both sources confirm that Ili was the victim of a sacrificial act initiated by the Mosaic rabbis, to “purify” with his blood the temple of Satan, which had been “defiled” by the Great Priest of the Getae.
I will add one more archaeological proof regarding the monstrosities that are called nowadays “revelations”, but in truth they are crimes against Humankind orchestrated by the most odious organization which ever dwelt on this earth.

     The picture on the left illustrates Jesus crucified according to the Judeo-Chretian hagiography whereas the image on the right depicts “Orpheus, the crucified shepherd”.  There is a half-moon above the cross and a cross with arms of equal length above the half-moon. On its left and right we can see three other crosses, which are slightly rotated, resembling “Saint Andrew’s cross”. The picture is inscribed with the following symbols: OPΦEOC BAKKI (baci: the master of the sheepfold, leader, guide) KOC (coși: to hit, to beat, to detach, to destroy), which according to the mioritic belief can be translated as Orpheus, the destroyed/crucified shepherd/master of the sheepfold. The text is written in ancient Romanian, since the Greeks from the Ist-IInd century AD, as well as the contemporary Greeks, don’t use letter C for the consonant S, but the symbol Σ.
     The laconic recollection of his existence isn’t due to the lack of information, but to the Hebrew, Roman and Greek scheming, because they all wanted to appropriate the wisdom and the martyrdom of this extraordinary man. In the case of Ili/Jesus, the lack of data leads me to think of Herodotus’ craft to honor the Greek Pythagoras, presenting Zamolxis like a no-account, who was only good for slavery and was incapable of understanding the subtleties of wisdom!

     The information I’ve shown above coincides for the most part with the data provided by the Getic lead plates, except that the latter also tell us about Ili’s origins and the connection which existed between our ancestors and the Gauls/Galatians from Galatia and Galilee. The manuscripts discovered in the caves of Qumran bring additional information, saying that the Essene sect living in that area received spiritual guidance from the great priest of the Getae. Some of these manuscripts were brought into the open, whereas others are still kept hidden in the Vatican’s secret archive!
     The time has finally come to find out the truth about these events that were cunningly falsified for almost 2000 years – the time has finally come for Ili to occupy his rightful place in history and in the collective memory of the Rumunian people!